Monday, February 16, 2009
Matthew 9:13
Sunday, February 8, 2009
Some passages from the New Testament
Mark 11 contains one of the more unique uses of divine power in all of scripture. In verses 13 and 14, the Lord looks at a fig tree to see if it has any fruit, and when it has none he curses it. The next day they pass by the same way and in verse 20 it notes that: “the fig tree dried up from the roots.” I wondered at this scripture for a long time, and I’m still not sure I really understand it. Why curse the fig tree? In Jesus the Christ, Elder Tallmadge says that He did this to show the disciples that He had power to bless and to curse, so that they would know that when the soldiers were beating and crucifying Him that He was not a victim; He was submitting to their cruelties, and had the power to deliver Himself. This knowledge makes the sacrifice even more overwhelming than it already is that someone would die for you: that He didn’t have to by any standard. It was in every way a willing sacrifice of love.
Mark 12 contains the story of the widow’s mites. I always thought this story was about sacrifice in general, which it definitely applies to, but I just realized how it explains tithing. Can you build a chapel or a temple from two mites? Certainly you can’t; each one costs millions of dollars. The lesson is that the Lord doesn’t need our money. Paying our tithing doesn’t do God a favor. It is a chance for us to demonstrate our faith before Him, in trusting that our donations to the Lord will not be lost nor wasted money to us, but it will be our blessing. It also points out that it is most important to pay our tithing when we cast in “of [our] want” and not “of [our] abundance.”
Matthew 1
Joseph shows, to me, what we all need to be willing to do in order to faithfully follow God. It says that he was a just man – this is certainly a prerequisite – and that he was going to “put her away privily.” (v. 19) He already had a plan on how to deal with the situation before him; his mind was made up, but when the Lord sent him revelation explaining to him what happened, he was willing to change. He didn’t get stubborn or fight the Lord about it; he believed and was willing to do his Father’s will. I think that this one of the most important principles of the Gospel. We have to be willing to change our will to what the Lord wants, even if we already thought we knew what we were going to do about things. Joseph had the humility and listened enough to be touched and changed by the Holy Ghost. This is what we all need in order to follow our Savior more perfectly; we need to be willing to give up our will and do his, and I think it means even more to do the Lord’s will when you already had something else you were planning to do about it.
Matthew 5
I love this chapter. I think it’s difficult to pack as much doctrine in one chapter as there is in Matthew 5. A few of my favorite verses come at the end (44-48). Jesus teaches us that we should love our enemies and not just our friends, because it isn’t difficult to love those that love you; it’s natural and easy to love those that love you. This doesn’t show our devotion to God; it isn’t anything worth celebrating. To be like God is to love everyone, even those that “hate you” or “despitefully use you.” If we can love even those that do not love us, then we begin to be like our Father. He loves all of His children. If we do not love everyone we cannot put ourselves in a position to help them when they need it. God is always there to help us. His love is incomprehensible and overwhelming.
Another amazing teaching in this chapter is in verse 24. If we want to be closer to God, but we remember how we have some conflict with our brothers or sisters on earth, then we should be advised that it isn’t possible to love God while we feel hate for His children. Really, the only way that we can show our love for God is by being good to the people around us. We can praise God through prayer and song, but if we do not practice that love by loving those around us, especially our families, then we are driving ourselves very far from Him, and we do not know Him. This chapter teaches what it really means to be a Christian.
Thursday, December 4, 2008
Trials and God's plan
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
But even the very hairs of your head are all numbered. Fear not therefore, ye are of more value than many sparrows.
Luke 12:5-6
I think of how often I lose a hair, and this scripture really comforts me. I think I lost three hairs in the shower this morning, but I'm really not sure because most of the time I don't even know that a hair fell from my head. God is intimately aware of us. He knows the little details we don't even know, and He is taking care of us; nothing happens except that He is watching over us and planning for us.
Friday, November 7, 2008
Mormons and Proposition 8
Here are the links that I am using as sources:
http://newsroom.lds.org/ldsnewsroom/eng/news-releases-stories/
church-responds-to-same-sex-marriage-votes
http://newsroom.lds.org/ldsnewsroom/eng/commentary/
the-divine-institution-of-marriage
These explain our beliefs on the matter very well. I will try to summarize:
We believe that the family is a central unit of society and also essential to God's plan for all of His children. God instituted the family among mankind from the beginning, with Adam and Eve together as our common parents. For this reason, we believe that it is essential that marriage be defined as the union of a man and a woman. This is the standard that God established and we uphold that standard.
Here are some things that we do not believe:
We do not believe it is acceptable before God to discriminate against anyone based on their sexual orientation. Hate crimes are a serious sin. Bigotry in all its forms is unacceptable before God, because He is the Father of all. The Church's purpose in supporting Proposition 8 was not to persecute anyone, it was to support a path for society that we believe is stable and acceptable before God. Please remember the following:
Even more, the Church does not object to rights for same-sex couples regarding hospitalization and medical care, fair housing and employment rights, or probate rights, so long as these do not infringe on the integrity of the traditional family or the constitutional rights of churches.(from the first link I posted)
What the Church is opposed to is changing the definition of the family. That is why the Church supported Proposition 8. Furthermore, a Church is completely justified in speaking out politically. The separation of Church and State is something I hold dear. Everyone should recognize how important that separation is. It would be awful if there were a state religion, no matter what religion that would be. A Church expressing its views and asking its members to defend a central principle in no way mixes the two, it is simply political activism, a principle central to American government.
It upsets me that people are protesting in front of temples in California and other places. For one thing, I don't understand why our church is singled out, when we were part of a coalition of churches that supported the measure. There was an extremely distasteful commercial shown in California that labeled Mormons as home invaders who were coming to take away your rights. It seems very ironic that people labeled us as home invaders and then went to disrupt our worship services. I don't think its appropriate to disrupt someone's worship (which is a protected Constitutional right) because you disagree with their views.
In closing, I would like to say that our Church isn't about hate or discrimination. We merely believe that marriage and the family play a central role in God's plan and also in society. There never has been a successful society that wasn't based on the traditional family. We are trying to protect our views and rights, not destroy anyone else's. I know that not everyone agrees with me. We do not have to agree, but please do not attack our Church for defending our standards.
Tuesday, November 4, 2008
The Infinite Atonement and Hope
The prophet Alma, who lived in the Americas, also testified:
And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.
"Suffering pains and afflictions and temptations of every kind" means that Christ suffered for every bad thing that ever will happen to us, each of us, in this life. I have a friend who lost their spouse after about one month of marriage. I do not know what this is like. I cannot tell my friend I understand how she feels. With confidence, I can testify to her that I know that Christ knows. I know he took that weight upon him. This, along with our sins, are why He bleed from every pore for His suffering.
Doesn't this give you hope? I know that whatever happens in my life, my Lord and Savior has the ability to help. He overcame sin, and can deliver us from it. Just as He overcame sin, He overcame disappointment, doubt, failure, pain, and every trial we face in life. He did this out of love and a desire to help us through it all. He can. There is no need to despair. No pit is so deep that He cannot help us out of it. His arm is not shortened, neither have any taken His power to deliver. I know that He has helped me, and He can help you.
Sunday, October 12, 2008
October 2008 General Conference
One of my favorite talks in General Conference was by Elder Quentin L. Cook, a man we sustain as an Apostle of Jesus Christ. He shared the following story:
Last winter my daughter had a white-knuckle experience driving in a severe snowstorm. She reminded me of a similar situation I had with my two sons many years ago. My youngest son, Joe, was three years old, and my son Larry was six. We were traveling by car from San Francisco to Utah in June. The weather had been very good.
As we started our ascent to the Donner Pass summit in the Sierra Nevada Mountains, suddenly and without warning an enormous snowstorm hit us. None of the drivers was prepared. A semitruck in front of us had jackknifed and was spread across two lanes. Other trucks and cars had slid off the freeway. One lane was open, and many vehicles, including ours, were desperately trying to gain traction to avoid the other vehicles. All traffic then came to a halt.
We were not prepared for this blizzard in June. We had no warm clothing, and our fuel was relatively low. I huddled with the two boys in an effort to keep us warm. After many hours, safety vehicles, snowplows, and tow trucks began to clear up the massive logjam of vehicles.
Eventually, a tow truck hauled us to a service station on the other side of the pass. I called my wife, knowing she would be worried because she had expected a call the prior evening. She asked if she could speak to the two boys. When it was the three-year-old’s turn, with a quivering voice, he said, “Hope ya know, we had a hard time!”
Elder Cook then talked about a few specific people (some of whom were historic) and described some of the things they went through. I won't include all of his examples, but he talked of how they trusted God and how they felt His awareness of their difficulties. He then closed with this thought:
Think of the Savior in the Garden of Gethsemane during the Atonement process, suffering agony so great that He bled from every pore. His cry to His Father included the word Abba. This might be interpreted as the cry of a son who is in distress to his father: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” I testify that the Atonement of Jesus Christ covers all of the trials and hardships that any of us will encounter in this life. At times when we may feel to say, “Hope you know, I had a hard time,” we can be assured that He is there and we are safe in His loving arms.
I also know that Jesus Christ watches over us. He knows us. I have felt His love for me personally, and I know that He loves and wants to save all of mankind, but He also loves and wants to save you. If you reach out to Him, you will feel Him reaching for you.
Sunday, October 5, 2008
Moroni's promise

At the end of the Book of Mormon there is a promise recorded about the book. The essential parts of the promise are that if you read, think about what you read, and then pray to God to know if what you read is true, He will speak to you through the Holy Ghost and manifest the truth of it unto you. Here is the text of the promise:
3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.
4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
5 And by the power of the Holy Ghost ye may know the truth of all things.
This is such a simple, elegant truth. God is your Father and will speak to you. To me, this promise is a defining part of the Church of Jesus Christ of Latter-day Saints: each person should go to the Lord themselves and discover the truth for themselves, so everyone can know for themselves the truth. I know that God loves each of us; we are all His children and He will send the Holy Ghost to teach any of His children that is willing to follow His words. I have prayed and know for myself that the Book of Mormon is true. I wouldn't want anyone to believe just because I said so, but I hope that everyone will go to the Lord and ask, and have the courage to live the answer that they receive.